The academic left and the political left, i.e., Democratic Party. Compare and contrast.

There’s no overlap. The academic left today is a form of Marxism. The politics of identity is a recognizable variant of class warfare. The AL’s mantra — “oppositional, adversarial, subversive” — echoes the call to war which ends the Communist Manifesto. It’s an attack outlook incompatible with liberalism.

The political “left” today — Democrats as contrasted with Republicans — is descended from two Enlightenment documents, the Declaration and Constitution. The stirring principles in them, human equality, the rights of man, immunities from unnecessary government intrusion, “the human soul is inviolate,” these are Enlightenment liberalism’s principles. They are positive, constructive principles based on cooperation, as is political democracy.

The tenor of the academic left, “oppositional, adversarial, subversive,” consists of negative, destructive principles based on enmity. It has turned higher education, the university, from a place for the free discussion of competing ideas, an arena, into a place where only the “right” ideas are allowed, a “platform,” where viewpoint censorship of what it considers wrong ideas is routinely justified under a new, anti-intellectual “no platforming” rule.

The Democratic party, an Enlightenment liberal party, needs to be able to speak about its positive, cooperative, constructive principles clearly when some of its members, an AOC, a Tlaib, an Omar, appear more left than liberal.

It can’t, because nowhere in our public discourse today, in the “news,” is liberalism discussed on its own terms, as the underlying conceptual system of our country, and as such an inspiration to the world which unmasks the negativity, hostility, and destructiveness of an undermining “left” which is so alien to it.

The Democratic party’s success in the 2018 election, which gave it a decisive majority in the House, also brought its inability to speak clearly to the fore. It can’t articulate its spiritual opposition to the politics of identity, even though the politics of identity cannot be reconciled with the Democratic party’s most fundamental value, human equality, because valorizing certain identities over others (and thus encouraging discriminatory treatment of other identities) is presented in media discourse as a way of fighting racism. It is torn between another of its intrinsic values, freedom of speech, and the pressure to treat campus viewpoint censorship with benign neglect, out of fear of being accused of countenancing hate speech.

To exercise the forceful leadership needed to topple a malignant presidency, the Democratic party needs the courage to say, as Justice Harlan did in dissent to Plessy versus Ferguson, “our Constitution … neither knows nor tolerates classes among citizens” and in no way supports any politics of identity. The Democratic party needs to say that freedom of speech is more important than fear, fear that students may be misled or have their feelings hurt.

The Democratic party’s inability to proclaim what it stands for forcefully may be the greatest undiscussed problem of the calamitous political situation we’ve gotten ourselves into.

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Afterword: In the mid-nineties, shortly after beginning to use the internet, I received an email from Mike Morris concerning something I said in a discussion group. Mike used a term new to me, “Enlightenment liberal.” He meant a liberalism having no taint of Marxism, a perceptive understanding (Mike once teamed with Kip Thorne, in the Morris-Thorne Wormhole Metric and other contributions to astrophysics) I have studied ever since.